St. Paul’s On-the-Hill Episcopal Church
The Rev. Stephen C. Holton, Rector
February 1, 2009;
4 Epiphany
Deuteronomy 18:15-20
Mark 1:21-18
IN WEAKNESS, PROPHETS OF GOD’S
CARE
Care, Authority, Responding to
Every weakness
When do you feel most weak? It’s an
awful feeling, isn’t it? You don’t think you’ll measure up. You’re afraid
you’ll fail. If you work for someone, you’re afraid you’ll be fired. If you
work for yourself, you’re afraid you won’t deliver the goods your clients need.
In your family you’re afraid your
family will fail because you have failed. You’ll never achieve your dreams.
It’s horrible to feel weak.
We all feel weak – most of the
time.
Here we can be weak – all of the time.
Isn’t it nice to feel weak, when you can
feel weak? And here you can. There is no penalty, no consequence, no sense of
failure – for weakness is our natural state before God.
Awareness of weakness is called
humility.
Absence of that awareness is called
pride.
The Israelites felt weak before God at
Horeb – the other name for Sinai – the mountain of God where Moses received the
10 Commandments.
“If I hear the voice of the Lord my
God any more, or ever again see this great fire, I will die.”
That is what the Children of Israel
said, quite rightly, with a correct estimation of their courage before God or
lack of it; their human condition before God’s eternal majesty.
“Then the Lord replied to me: “They
are right in what they have said. I will raise up for them a prophet like you
from among their own people.”
God says: they’re right. And because
they’re right, and because they asked, and because they identified their own
weakness and were honest about it – I’ll do something about it. I’ll meet them
in their need. I’ll provide for them. I’ll help them, because they asked.
When we ask, God can come into that
empty space provided by our need.
When we ask a friend it is true. How
much more true is it of God – perhaps through that friend.
Here we can be weak – nowhere else,
where we masquerade in strength. Here we can be weak. Here there are friends.
Here we think of God.
We can think of God everywhere. Here
we can, in the knowledge that at some point we can confess our sins of which we
are ashamed. Things done. Thinks left undone.
We greet one another with open arms,
open to other opinions about ourselves, hoping they are loving.
Here, at one point, we kneel, heads
down, vulnerable, perhaps hands outstretched, open, hoping that something will
be put in them, something useful.
Something can only be put in if those
hands are open, not holding money, weapons, any insignia of power.
Open hands, open heart, hoping for
fullness.
It fills the heart, the soul. Those
hands of friends hug the body. Hopes and prayers fill the mouth. Perhaps smiles
return. Strength returns.
We have experienced God in our
weakness, because we were open in our weakness. We did not close it off to him.
We allowed him to enter.
Those people in Capernaum allowed
Jesus to enter their lives. They came to him. They listened to what he had to say.
It says:
“They were astounded at his teaching,
for he taught them as one having authority, and not as the scribes.”
Have you heard that worst condemnation
of beautiful music? ‘They were technically perfect,’ someone will say – meaning
they had no soul, no energy. Contrast that with some fair to middling band that
puts all their soul and energy into something.
That second group plays music with
authority. They make something happen in your soul. They really move something
in your soul. They don’t simply move your eardrums.
You leave – moved, changed, not simply
entertained.
They have authority. They make a
difference.
What words have made a difference in
your life? What words work? What music, what art, what experiences?
They had authority. They worked. They
made something happen – not like the scribes, who simply made an impression on
the ear, not on the heart; not like doctrine, which is taught. This is faith,
which is felt.
Perhaps we can pass on this Godly
energy and Godly love too, responding to everyone’s need; passing on our faith
which is felt, even if it doesn’t pass muster as a doctrine to be taught. This
is what has made a difference in our hearts and lives, even if it doesn’t ring
beautifully in our brains.
When we are honest, vulnerable, weak,
God can respond to our needs. When we open our hands, open our hearts and
express whatever lies down there, God can bless those thoughts, those feelings,
and heal them, love them, come into them, sending us out in strength with him.
Having strength all by ourselves isn’t
much good. Then it’s just our little lonesome against the world, trying to help
others.
Strength with God, starting by
identifying our weakness and need for him – is something else again. Talk about
having a big friend.
It happens if we open up to the worst
of our weaknesses, the most vulnerable. Happily God will keep after us until we
do – tempting us with the possibility of comfort and healing, and the promise
that we do not have to be strong forever, invulnerable forever.
It’s allowed to be dependent on him,
dependent on others, no longer the rugged, lonely, isolated individualist.
It’s okay to love and be loved.
We become prophets of this. Having
felt God’s love we can talk of it, with authority. Having felt the touch that
healed our souls – when we spoke of ourselves to him – we can be prophets of
his soul healing. We can speak of God in effective ways for he was effective
with us.
We speak now with authority, having
felt God’s, having opened ourselves to it.
Soon, perhaps, in our loving embrace,
others will permit themselves to be weak, to be vulnerable, to be open – to the
possibility that God may come into their weakness too.